Half of Hardwar is filled up with temples, ashrams,
dharam shalas & hotels and other half is also filled up with temples,
ashrams, dharam shalas & hotels! Variety of names of dharam shalas are
there based on castes, sub-castes or name of native place of the founder for
example: Khatri Samaj Dharam Shala, Gauriya Brahmin Dharam Shala, Bharara
Dharam Shala, Bahawal Puri Dharam Shala, Sindhi Panchayat Dharam Shala & many more.
As regards ashrams Hardwar has hundreds of them with a
variety of names: Thanaram Ashram, Ajar Dham, Kamal Das Kutiya, Avdhoot Jagat
Ram Udaseen Ashram, Nityanand Brahmchari Ashram & many more.
Most of these remain occupied by pilgrims for a day or two. But some people stay there for long. Some of them
poor singles or couples not able to make their ends meet. Some of them are aged
who are unable to adjust with their
adult children or their spouses. Some sick of family feuds or property disputes
back home. Some are genuine seekers of peace. Lot of foreigners can be found
roaming with rudraksh garlands, long unkempt hair & or some with shaven
heads looking for kicks, chillum, ganja, solace, yoga, meditation, moksha or
some such.
Manu or Manuji as ashram people called him, was one
such seeker staying in ashram. He said that he was a post graduate in English
& had left teaching job to ‘find out the self’. For a while he had toured various
temple towns of India, studied various religious & philosophical books, met
various gurus & moved on not fully satisfied. He said that he hailed from a
suburb of Mumbai & had joined this ashram as he was getting tired of
vagabonding. No regular timings for food & sleep, no fixed place of stay
& no income. He had weakened & felt as if the journey had to stop now.
He said that he felt uneasy inside after nearly three years of nomadic life &
wanted to get back to normal life. He felt that normal life includes spiritual
life & that perhaps he was ignoring it.
The ashram had assorted inmate’s old aged couples,
singles, a few foreign middle aged persons besides guards, cooks, office staff
and personal attendants of guruji. Ashram had well equipped office, well
maintained lawn & kitchen garden, nice clean rooms & dining hall. Manuji
was entrusted with job of bank reconciliation etc & public relations work with
foreigners. He had more than full days job in his hands. Besides early morning
yoga, office work & arrangement of foreigners kept him
occupied. Occasionally Manuji visited bank & informed that his efforts had
boosted the image of the ashram overseas & compared to previous years arrival of foreigners had increased & of course funds flow was up.
Life in ashram was disciplined. Wake up call was at 4.30
am & lights were off at 9.30 pm. Simple, wholesome & sufficient veg food
was available at fixed timings. Manuji slowly regained his weight, his face
gleamed & he was more confident. In very short time he had become sort of CEO of
the ashram.
Couple of day’s back he informed that a grand function
was being organised on the occasion of birthday of guruji & for which large
amount of cash was withdrawn. Two days after the cash drawl accountant from
ashram accompanied by police inspector came enquiring about various accounts of
ashram.
While they checked the statements, Inspector informed
that so called Manuji had disappeared with Rs.23 lacs.